On faith, the gods, and the nature of reality
Those of us who have fairly consistent communication with the gods, in whatever form that takes, can sometimes take for granted our rather astonishing level of interaction with the divine, relying too much on our ability to experience entities that are – for many sincere worshippers – more often than not silent, invisible and mysterious. So when we enter those times (be it days, weeks or even much longer stretches) when we can no longer sense Them, we begin to despair. If it goes on long enough, or becomes a total lack of any communication, we may even begin to question Their existence – were we just fooling ourselves all along? Some polytheists will say, that is when you need to have faith. Others will say, faith has no place in our religions of praxis, and (to paraphrase Terry Pratchett) one no more needs to believe in gods than believe in the postman.
But here’s the thing. During those times, we are not really doubting the gods, we are doubting ourselves. We don’t need faith in the gods – it’s true, They exist no matter what we think – we need faith in our own experiences. We know (rather than believe) that the postman exists, even if we are not currently looking at him or talking to him, because we have seen him before, we have talked with him before, and we can see the evidence of his passing (the mail in our mailbox). This is, ultimately, the only way we know the gods exist, too. Not just because someone told us about Them – that might put the idea in our mind, but it’s certainly not proof. No, we know about the gods the same way we know about anything else – we experience it in some way, directly or indirectly.
When we are connected and open (and the gods are interested in communicating with us, which They aren’t always, as we are not the center of the universe), we receive evidence of the gods through a variety of means. Sometimes we use the same five basic senses through which we interface with the physical world: sight, sound, touch, smell, taste. Sometimes we use other senses – sense of temperature, sense of pain, sense of time. Sometimes we simply know or understand something in a sudden manner that we have learned, through much practice and after many confirmatory tests, comes from Them. And sometimes we see the marks of Their presence – the answered prayers, the omens, the gifts.
These divine encounters are just as real as any mundane ones. Moreover, our means of experiencing them are the only way we experience anything. We tend to forget this because our culture has this story it tells about consensus reality as if it’s this provable, objective fact, when actually we can only ever measure and observe what we receive through our senses. This is as much true for everyday life as it is for complex quantum experiments that aim to explore the nature of reality. How do you know that table over there exists? Because you can see it, touch it. In other words, because your brain has interpreted signals as the familiar object “table”. If you went blind, would you doubt the existence of all tables? No, you would trust that since you once saw a table, it exists even if you’re not currently seeing it. So if you doubt the existence of the gods because you can’t see/hear/etc. Them, really you are doubting your own previous experiences, back when you knew you were encountering gods, clear as day. The immediacy has faded, and it’s easy to start questioning.
So when I’m going through one of those distant periods, this is what I remember. I know that if my partner were to go on a trip to the wilderness and I could not reach him in any way for weeks, he would still exist, we still had real interactions when he was near me, and will do so again once communication is possible. It’s really as simple as that. Maybe the gods have gone off to do other things, maybe I’m just not tuned into Their frequency for whatever reason, but that’s all it is. If I am going to accept the reality of anything at all, and not descend into a solipsistic nightmare where everything is the creation of my own mind, then I must treat the existence of the gods like I do the existence of any other person, place or thing that I know to be real because I experienced it.